2 Chronicles 31:14

Authorized King James Version

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And Kore the son of Imnah the Levite, the porter toward the east, was over the freewill offerings of God, to distribute the oblations of the LORD, and the most holy things.

Original Language Analysis

וְקוֹרֵ֨א And Kore H6981
וְקוֹרֵ֨א And Kore
Strong's: H6981
Word #: 1 of 14
kore, the name of two israelites
בֶן the son H1121
בֶן the son
Strong's: H1121
Word #: 2 of 14
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִמְנָ֤ה of Imnah H3232
יִמְנָ֤ה of Imnah
Strong's: H3232
Word #: 3 of 14
jimnah, the name of two israelites; also (with the article) of the posterity of one of them
הַלֵּוִי֙ the Levite H3881
הַלֵּוִי֙ the Levite
Strong's: H3881
Word #: 4 of 14
a levite or descendant of levi
הַשּׁוֹעֵ֣ר the porter H7778
הַשּׁוֹעֵ֣ר the porter
Strong's: H7778
Word #: 5 of 14
a janitor
לַמִּזְרָ֔חָה toward the east H4217
לַמִּזְרָ֔חָה toward the east
Strong's: H4217
Word #: 6 of 14
sunrise, i.e., the east
עַ֖ל H5921
עַ֖ל
Strong's: H5921
Word #: 7 of 14
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
נִדְב֣וֹת was over the freewill offerings H5071
נִדְב֣וֹת was over the freewill offerings
Strong's: H5071
Word #: 8 of 14
properly (abstractly) spontaneity, or (adjectively) spontaneous; also (concretely) a spontaneous or (by inference, in plural) abundant gift
הָֽאֱלֹהִ֑ים of God H430
הָֽאֱלֹהִ֑ים of God
Strong's: H430
Word #: 9 of 14
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
לָתֵת֙ to distribute H5414
לָתֵת֙ to distribute
Strong's: H5414
Word #: 10 of 14
to give, used with greatest latitude of application (put, make, etc.)
תְּרוּמַ֣ת the oblations H8641
תְּרוּמַ֣ת the oblations
Strong's: H8641
Word #: 11 of 14
a present (as offered up), especially in sacrifice or as tribute
יְהוָ֔ה of the LORD H3068
יְהוָ֔ה of the LORD
Strong's: H3068
Word #: 12 of 14
(the) self-existent or eternal; jeho-vah, jewish national name of god
וְקָדְשֵׁ֖י H6942
וְקָדְשֵׁ֖י
Strong's: H6942
Word #: 13 of 14
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
הַקֳּדָשִֽׁים׃ and the most H6944
הַקֳּדָשִֽׁים׃ and the most
Strong's: H6944
Word #: 14 of 14
a sacred place or thing; rarely abstract, sanctity

Analysis & Commentary

And Kore the son of Imnah the Levite, the porter toward the east, was over the freewill offerings of God, to distribute the oblations of the LORD, and the most holy things.

This verse is part of the narrative of Judah's kings, specifically addressing Thorough removal of idolatry and support for priesthood. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection